A fragment of a contact sheet for C.Ackerman’s Les Années 80, 1983. © Foundation Chantal Ackerman, image courtesy BOZAR Centre For Fine Arts Brussels

Working alongside others, we prod, explore and deconsecrate the sacred cows that shape how social change is being imagined, seeking to spark new ways of engaging with complex and entangled challenges.


  In the name of Public Good - a line of questioning that began in Arantzazu through conversations with innovation ecosystem leaders focused on collaborative governance and alliances among small nations.  It asks what the /a  public good is, who gets to speak in its name, for whom it is defined, where legitimacy is rooted, and how we determine what is good versus not. As an extension, the inquiry now turns to psychedelics, artificial intelligence, and the law.
The Inaugural Thinkers in Residence - Exaptation, Dysphoria, the Strange and the Familiar 

Love & Policy - sermons by Judy Ling Wong to accompany and steward us on this adventure



In the name of public good
What's the embedded ethics there?
 Is it social liberalism? Is it harsh neoliberalism?
 Is it some kind of weird mixture of the two?
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Anna Grant
Demos Helsinki, Finnish Innovation Grant Sitra
Thinkers in Residence

A landscape I didn't quite understand
Read in the book
Annesophie Norn
Museums for United Nations (UN Live)
In the name of public good
There is an unbelievable confusion, conceptual confusion, about the Common Good, common goods, public good, public goods and the general will...
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Antonio Casado
University of the Basque Country
In the name of public good
In my mind and when I hear public good, it's one of those dystopian terms. I don't think it's necessarily cynical, but I do think it's dangerous. 
My personal mission or goal is to help people stay human in the hypertech world and that's important and so is critical thinking,  abstract thinking - pure imagination. Do we have spaces where people are invited and inspired and where they desire to wonder, to be in awe, literally to wonder, to be “wonder-full”?
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Bria Clemmons
Global Sports Attorney  
Thinkers in Residence
Between words and across words and underneath words
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Dave King
Exaptive 
Thinkers in Residence
I was a sponge
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Diane Drubay
 We Are Museums, Blueshift
In the name of public good
I believe that “public” means that we need to feel it, that it's also ours, and that we have a say in it. I find for our well being and for dealing with the public good, we have to have rich relationships. And then the other one that we need to take into account is the limit of the environment and our planet. By going out away from our computers and getting to know our context, connecting to others, we are producing more public good.(...) To see the value of those activities. It would seem like losing time. So I feel like we need to really make a big shift in our societies. 
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Ione Ardaiz Osacar
Arantzazulab
Love and Policy. Letters.
Of course, when we extend beyond ourselves, we are confronted with chaos. It is important to recognise that chaos is just what it is. We just have to find our own way to our own effective presence as part of it, so that entry into chaos is a choice and an opportunity to make a difference. 
Never underestimate the power of the presence of your full aliveness and how you can be the agent of cultural richness.
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Judy Ling Wong CBE
Black Environment Network
Thinkers in Residence
The more you put into, the more you got out of it
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Kalle Hellzén
180 Amsterdam / Artist & Designer
Thinkers in Residence
Everything was strange
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BBC Media Action 
In the name of public good
There's something more in the lore and the relationships in between people. That is important...
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Michelle  Baldwin
Community Foundations of Canada, Faculty Governance Leadership Ethics, Huron University College
Thinkers in Residence
A little further into the water
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Nick Meehan
VVSSL, Berlin Institute for Sound and Music
Thinkers in Residence
The conversation is not over...
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Olivier Bréchard
Learning Planet Institute 
In the name of public good
Bringing in the right psychological space is going to be key going forward, to making sure that that we've all really got this space for psychological safety, belonging and motivation and, you know, there are so many messed up people, and we're just so lonely and so confused, including young people, we've got to somehow bring back that sense of community for and say: ‘See: this is your landscape, this is your belonging, this is where you get your local food from’. 
A lot of it comes back to land - and land ownership, land management. There's so little creativity and thinking about how could we lock land into the public good, rather than leave it to the whims of the market. 
It comes back to the collective and understanding that we're going to have to think beyond our private realm. 
I go out into the public realm and therefore I give something that is for others’ good, suspending the thinking about just ourselves and go out and actually give.
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Sara Prosser
Bioregional Weaving Ireland
Thinkers in Residence
If you can't be dysporic, there's no way you can be fully engaged in the process
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Terri Gilbert
Shawoman & Scientific Educator (Brain Science)
In the name of public good
Organisational structure is interesting to me. Why would we model it after the corporate world? (...) 
Form drives behaviour. We need to support relational infrastrusture.
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Tracey Robertson
Ontario Trillium Foundation
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